Importance of saying No in Antigone Essays

Importance of saying No in Antigone Essays Importance of saying No in Antigone Paper Importance of saying No in Antigone Paper Essay Topic: Antigone In the play Antigone saying No is very significant. All the major characters did refuse to do something or the other all throughout the play. All the major characters like Antigone, Creon, and Ismene did say no a lot in this play. Saying no can be seen as a sign of stubbornness. All the characters said no as they had an obvious reason One of the most significant event in the book is when Ismene said no and decided not to help Antigone in burying Polynices. Ismene believed that women should not fight with men and she was also scared that Creon might kill them. This helps to bring about the character of Ismene in the book. She was seen as more of a girl type as compared to Antigone and she believed that men are the only one who dies for ideas and women should not. Ismene was in a state of confusion throughout the play. At first she refused to help Antigone in burying Polynices, and then she finally decided to join with Antigone, but she was already too late as Antigone rejected her company. Ismene tried to help and she conveyed to her that what she wanted to do was wrong, she tried to help Antigone but Antigone was too stubborn and didnt listen to Ismene. Ismene knew that if Antigone had done her deed she would be killed. Antigone was also the one that said no to almost everything. Antigone was a very strong headed girl and she was very focused and determined to bury her own brother Polynices. One of the most significant event was that when Antigone said no to the king and insisted on burying Polynices. She didnt follow the secular law, the law that the king uphold and followed. This brings out her character and also it helps in the plot development. This showed that Antigone believed that what she was doing was right. She had all the reasons to bury Polynices and she was not scared to face her own death. Antigone cant hate but love, this was one of the most important reason why she tried to bury Polynices. Although she knew that she was going to be killed but she believed that she owed it to him to give him a good burial. This was the reason in which Antigone was finally killed. I didnt say yes. I can say no to anything I say vile, and I dont have to count the cost. But because you said yes, all that you can do, for all your crown and your trappings, and your guards-all that your can do is to have me killed, this whole line shows that Antigone said no to all that was vile, King Creon didnt actually want to execute Antigone but he had to as it was his own rule that anyone that tries to bury the body of Polynices will be put to death. Another event which is significant is when Antigone said no to her nurse. Her nurse was like a mother to Antigone. She had been taking care of Antigone the whole time. She serves as a comfort for Antigone, I can hold your calloused hand, your hand that is so prompt to ward off evil, this line shows that Antigone needed her nurse and that she helps her to ward off all the evils. But then the nurse accused her of going out at night to meet a lover and Antigone didnt tell her the truth. Antigone was repeatedly asked what was wrong with her, but she never told her nurse the truth. Where is your pain, the nurse asked Antigone but she didnt reply and just replied nowhere. Antigone constantly said no to her nurse and didnt tell her what she had done. Then Antigone told her nurse to promise to take care of her dog. This event shows that Antigone knew that she was going to be killed, but then she was not afraid. She was very sure that whatever she has done was the right thing to do and she did not regret and was not sorry for whatever she has done. King Creon was also very persistent believed and couldnt say no to the law he has made. His tragic flaw was that he was self- righteous and he believed that the divine law can be replaced by the human law and he believed that every women like Antigone should be killed or put to death so there will be natural balance and that no woman can ever best a man. One of the most important conversation in the play was when Antigone said no to you, and die, then Creon replied by saying that it is very easy to say no(pg 51). This whole conversation shows the state of confusion that Creon and Antigone Is in and it also shows the grudge Antigone had. Saying no in the play Antigone is very significant in giving or revealing the character of each of the character and also it helps in the plot development. It also gives us an account of each of the character attitude towards life.

Luddites

Luddites Luddites Luddites By Maeve Maddox The word Luddite originated in the nineteenth century as a label for an organized group of English workers and their sympathizers who set out to destroy manufacturing machinery in the midlands and north of England between 1811 and 1816. These enemies of the new technology were called Luddites, Ludds, and Ludders. Luddite is the term that has survived. The noun Luddite has come to mean anyone who opposes the introduction of new technology, especially the kind that results in the loss of jobs. The abstract noun Luddism refers to the type of thought that questions the commonly held belief that unfettered technological progress is inherently good for the human race. In current usage, the word Luddite is used disparagingly. The term neo-Luddite is sometimes applied to modern thinkers who question the belief that unfettered technological progress is a good thing. An explanation published in 1847 asserted that the term Luddite originated in the name of Ned Ludd, â€Å"a person of weak intellect,† who broke into a house â€Å"about 1779† and destroyed two weaving frames. As the OED puts it, â€Å"The story lacks confirmation.† I think a more likely source than mythical Ned Ludd may be the mythical King Lud. According to Geoffrey of Monmouth, King Lud was the founder of London and was buried at Ludgate, one of the major entrances to London. In 1378, a prison for petty offenders- such as debtors- was established in the gatehouse at Ludgate. Prisoners there came to be known as Ludgathians. Note: The connection between Ludgate and King Lud persisted until the late 17th century. When the gatehouse was rebuilt following the Great Fire of 1666, a statue of King Lud and his two sons was placed on the eastern side. When this gate was deliberately demolished in 1760, Lud’s statue was moved to the church of St. Dunstan-in-the-West in Fleet Street, where it may still be seen.    In the seventeenth century, Ludgathian was a synonym for debtor. Ben Johnson uses the word in his comedy Every Man Out of His Humor (1600): Always beware you commerce not with bankrupts, or poor, needy Ludgathians. The OED etymological note points out that during the 1811-13 riots, the nickname â€Å"Captain Ludd† or â€Å"King Lud† was commonly given to the ringleaders of the Luddites. It’s a roundabout connection between Ludgathians and Luddites, but the Luddites feared that the mechanization of their crafts could reduce them to penury. Imprisonment for debt continued to be a possibility for the jobless in England until 1869. Note: I recently heard a speaker on NPR pronounce the word â€Å"LOOD-ite.† The lud in Luddite is pronounced with a short u, as in mud. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Vocabulary category, check our popular posts, or choose a related post below:Apply to, Apply for, and Apply withConnotations of 35 Words for Funny PeopleThe Difference Between "Shade" and "Shadow"